A Field Guide to Writing About Nature & Place:

landscape with milkweed

This Saturday is the first of two writing workshops I’m facilitating on nature and place at the Orwell Free Library from 10am – noon. I have been listening to Braiding Sweetgrass during my walks and around the house and thinking about my relationship with the land, nature, and place.

In her book, Braiding Sweetgrass, Robin Wall Kimmerer, writes about her indigenous ancestors’ relationship with the land:

Children, language, lands: almost everything was stripped away, stolen when you weren’t looking because you were trying to stay alive. In the face of such loss, one thing our people could not surrender was the meaning of land. In the settler mind, land was property, real estate, capital, or natural resources. But to our people, it was everything: identity, the connection to our ancestors, the home of our nonhuman kinfolk, our pharmacy, our library, the source of all that sustained us. Our lands were where our responsibility to the world was enacted, sacred ground. It belonged to itself; it was a gift, not a commodity, so it could never be bought or sold. These are the meanings people took with them when they were forced from their ancient homelands to new places

I first felt the awe of a landscape when I traveled to the Rocky Mountains from my childhood home in northern Minnesota. Then, a girl of sixteen, I sensed something I would now call reverence for those mountains. I traveled off and on for many years, chasing that sense of wonder.

But more recently, I have begun to learn how to know one place deeply and well. I walk the same acres of land day after day and find intimacy, comfort, joy, and discovery. While visiting a new landscape can inspire us, intimacy with place offers a deeper reverence the more acquainted we become.

The changing of the field that rolls out in front of my lawn reveals a way of being in each day depending on the season. The turning of the leaves signify a turning inward in my own body–a return of the energy that moves outward. While the first bright green of spring opens me up to a newness that fills me all summer–a magical abundance that brings late nights around campfires, walks to the pond, kayaking, hiking, and adventure.

In her book, Kimmerer discusses the difference between a relationship of commodity and one of gift giving, which was her native ancestor’s economy. With the sharp eye of anthropologist and instinct of a poet, she examines the way these two economies shape our relationship to the land and to each other.

Join me Saturday morning to explore your own way of being in relationship with place and nature, and to consider the nature of the gift giving economy in our own communities.

-e

Ghosts of the Coming World

photo by Mihály Köles

Last night we sat under the almost full moon between the apple trees and garden in a friend’s backyard. I have been lonely in all of the usual pandemic ways. Underwater swimming upstream. How are you? I have taken to sketching birds during Zoom meetings–there are so many. Sometimes I walk to the pumpkin patch alone just to stand beside their fairytale vines on the hill and look out. Every week a new sorrow.

Mostly I want to live in the smallness of the world. To knit a story of the land, to make my own rituals that don’t involve capitalism, buying, making things look a longed for way. I want to gather before the bonfire to perform a ritual as old as dirt. But we have none. We have buying. We have the gods of stuff. We have more and better and slimmer and less wrinkles; we have music lessons and soccer and what’s best for my child. We have gear. Endless amounts of gear sold to us as though we too might scale a mountain free solo or become that woman in the Athleta catalogue serenely poised on a mountain in mountain pose. We have all the Patagonia in the world isn’t going to save the world and our sadness can’t be eradicated in perfect picture squares of neutral shades, raw wood, and white linen.

We bow down to the Gods of Capital like no other society in the history of the world. “Capital,” my colleague Nina reminded me the other day during a phone chat, “doesn’t care about gender or race or ethnicity or class. Capital uses them to get more capital.” I am not immune to any of this. Maybe I am writing this to myself, dear reader. There is nothing, it seems, untouched by consumerism. Nothing that can’t be repackaged and sold to us. And our refusal to see the way this has taken hold of all we do is killing the world.

Underneath the misshapen moon around the bonfire in late August, the three of us shared warmth. In the window from the house, my friend’s daughters peeked out, shining their flashlight like a tiny beacon from across the sea of the lawn. “Go to bed, girls,” she called. And suddenly they were gone, swept back into the comfort of their old wooden beds and fluffy quilts, their fairy books and stuffed animals. Perhaps, like I did as a child, they line their beds with stuffed animals before they fall asleep, a ring of protectors. Their silent prayer to the night fairy: please don’t let them fall into the dark sea of floor where the unseen disappears. Keep them safe.

This morning, endless crying, fights over the kitten. Pancakes shaped like chickens, maple syrup from a mason jar. This morning, coffee while we sit in our chairs, my husband telling me his dreams before work. This morning, the same ache of loneliness that never leaves like a phantom girl I refuse comfort or just from looking again and again at the way it all shapes and reshapes who we are, who we might have been, and what we will become.

~with love

How We Live Our Lives

There are two Canada geese nesting on the pond, but only one mate. My son and I go out in the kayak in the middle of May. The frogs are mating. Guttural and loud, the sound echoes from the shore of the pond. We watch them in the shallow water laying on each other. There must be hundreds of them who have traveled to the water to mate. The male holds the female in a hug called amplexus and she releases eggs that the male fertilizes. Some frogs laze alone at the water’s surface as though relaxing before looking for another mate. The males appear smaller than the females.

Mo in the canoe

            We paddle along the shore. Mo sits in the little indent behind my seat, a perfect perch for an eight-year-old. He notes the animals he sees: fish, turtle, Canada goose, duck, sandpiper, blue heron. Five baby turtles sunning on a log in the pond, slip under the water as we approach. They dive into the murk to hide. We are hot enough to wear t-shirts and worry about burning.

            As we approach the first nest, the two mallards—a male and female pair—swim off. They’re often visiting the goose but depart abruptly when they see we’re coming. She lays out flat with her long black neck along the ground, still and lifeless, waiting for us to move on. We paddle past to the deer head; its hide looks like clean white rubber from its time under the water. It’s face, barely recognizable—blackish mouth, eaten back and teeth protruding. My husband saw it there a few weeks ago on his maiden voyage in the new kayak. It appeared as a kind of horror-movie omen at first. But now, Mo and I like to visit it. We also visit the racoon carcass near the old cabin. We are waiting for it to decompose so that we can take the skull home, like treasure.

            In the time before, he went to school every day and I worked. At night, we ate dinner together, I read him and his brother stories, they went to sleep. On the weekends, I mostly graded papers or wrote or worked on other employment, but, we often walked to the pond or went to a movie, for sushi, to visit friends. Time now has changed. Days pass like afternoons. Yesterday, my husband sat on the porch reading all day. He wasn’t in a good mood. I went for a run and he and the boys came to pick me up at our friends’ goat farm. We chatted outside with our friends while the boys went with their two girls down to the pond. I fed the newest baby goat in their herd of nearly 300 with a bottle and discussed the library plant sale with Holly—no browsing this year, call ahead to order and then pick-up.

Will came back alone from the pond and Holly gave him a cup of fresh, warm goat milk, which he gulped down. I’m very thirsty, he hinted for more. I cherish these brief visits with friends even as I fear what may come as we begin to socialize again.

Back home, we eat dinner, we bring in the chicks, we tuck in the boys, we get into bed. The day passes, and little is accomplished in the way we had once imagined tasks should be completed, days filled with plans and lists. But we no longer rush. We sleep for as long as we can, we rise at seven or eight. We sip coffee in bed for an hour while scrolling on our devices or out in the garden listening to the birds.

The children play imaginary games with animals. Sometimes dragons. The games emulate what they know about the animals—territory, family units, conflict and friendship. Sometimes there is screaming and ranting and whining and so on. The regular sort of expected behavior during a time of difficulty or abnormality. But mostly we don’t mind because time stretches out and releases itself from limits.

Time moves back towards the cyclical kind of time that John Berger writes belongs to another era, one long ago. He writes of two kinds of experiences of time passing. “Our experience of its passing involves not a single but two dynamic processes which are opposed to each other: as accumulation and dissipation.” He says that time seems to move at two different rates. The experiences of deeper meaning, he insists, accumulate and therefore stop the dissipation of time. I interpret this as meaning we remember them more. The springtime hours are much more accumulative because plants grow rapidly, offering a physical sense of passing time, a way of holding it in our mind’s eye.

It is really only our bodies and the things we make that hold up time. Everything else lives in cycles that include and absorb death. It is the physical changing of our bodies alone that creates this concept as far as I can tell. Perhaps too, the desire to thwart death with posterity.

*

All week, I have felt quiet. I’ve reached a shore of silence. Please, sometimes I think, don’t speak to me. Then there are times I look over at my husband in bed, wrapped in his elephant blanket, and wonder who he is. Speak to me, I say, poking him. He grunts and rolls away.

On and on the days go, flowing out towards summer, a time when I usually pack up and head to Minnesota with the kids. Where I sit on the deck and drink coffee with my mom or lounge beside the lake with my siblings and their kids or spouses. Everything about this slower, sunny season in Minnesota or Vermont, feels like a luxury, and affirms my life choices, which are normally a source of anxiety for me.

I wonder what this different life would be like. One in which we are farmers or makers or stay-at-home teachers of children; one in which we value our relationships with our family and the landscapes that surround us so deeply that we refuse to work excessively in offices spaces or the like, and it’s somehow possible to live this other way. I wonder if Berger’s concept of time applies here. But, though I have read and re-read his passages on time in his book And Our Faces, My Heart, Brief as Photos, I can’t quite distill them. I only sense an affinity to his words, a knowing that I have held like water through my hands. A flickering that once passed can’t be made into words. There is a different way of knowing death, a way to make it a part of life. To draw up close to it and hold it gently near to you and it is in this way of knowing we return to another way of life lived close to the land, close to each other, in quietude. Our constant longing for more, fed by living. All our loss absorbed in the soil of the body, renewed.

My American Icon

John Prine

Last night as I was laying in bed scrolling I got the terrible news that John Prine had passed away from Covid19. He had been in intensive care for at least a week and his wife Fiona had posted that he was in critical condition on March 29th. He died on April 7th on the eve of the year’s second supermoon–the Pink Supermoon–which was the closet of all to the earth.

I can’t help believing that he walked those moonbeams out into the galaxy or some such thing. His words were that of myth and legend, the gentle and often hilarious or heartbreaking truth of our human existence. He seemed to understand both the loneliness of our lives and the intimacy that comes almost exclusively from ordinary life. He wrote often of porches, screen doors, lost love, kitchens, and country life and the story was mostly about how little we need in order to be happy but how hard it is to see this truth.

His songs make me love more, want less, and believe in the human spirit as a force of goodness known through truth.

Prine has always been a legend in my family. Three generations of my mother’s family loved him. My grandparents, my mom and aunt, and then us cousins. I’m one of the only family members who didn’t see him play live. My cousins got to meet him once while wearing homemade t-shirts that read in puff paint: “You may see me tonight with an illegal smile” and “Hello In There.”

One of the last memories I have of our grandma is her dancing with my sister Hannah around the cabin at Burnt Shanty Lake to Prine’s song “Big Old Goofy World”. Later, in the dark of the deck, she wiped her eyes and told my aunt and mom how much my grandfather (who had died nearly twenty years prior) would have loved to be there.

According to my mom, her father loved everything about his life as a high school civics teacher and was filled with an immense gratitude for the small pleasures. These simple pleasures are what Prine most celebrates. But he was also an iconic writer of protest songs like “Jesus the Missing Years,” ” Sam Stone,” and “Your Flag Decal Won’t Get You Into Heaven Anymore.”

John Prine

It’s hard to say what Prine meant to America. He wasn’t exactly a household name but he was known and deeply loved and a revered song-writer. He saw through the greed of his industry and remained loyal to his own heart, voice, and vision. He offered a kind of homespun wisdom that spoke to us. At least for me, he reminded me of what was beautiful and sad and interesting and hilarious about this life. And for that I am grateful.

When I think of what our country is going through right now–the absolute sham of our presidential leadership, the insanity of how this pandemic is being handled on the national level, the greed and cruelty of the president, the division among us–it is Prine who stands as an icon of everything we could be but aren’t. It is he who would sing about the people that keep on keeping on despite the insanity–the people everywhere that are making the supplies we need, working in hospitals, grocery stores, gas stations, warehouses, and delivering our goods. The people we call heros because they are giving their lives for us. So we can stay home and stay safe. And of course, they are not being properly compensated or protected.

More than anything, I wish he could write a song about dying in the middle of a pandemic and send it to us. I know it would be good, his best, heartbreaking & true.

-e

lyrics I like:

I’d like to build me a castle of memories just to have somewhere to go.

*

Make me an angel that flies from Montgom’ry
Make me a poster of an old rodeo
Just give me one thing that I can hold on to
To believe in this living is just a hard way to go

*

Blow up your TV throw away your paper
Go to the country, build you a home
Plant a little garden, eat a lot of peaches
Try an find Jesus on your own  

*

Ya’ know that old trees just grow stronger,
And old rivers grow wilder ev’ry day.
Old people just grow lonesome
Waiting for someone to say, “Hello in there, hello.”

Interview with Fiction Points: The blog of the alcohol and drug history society

Two nuns and a penguin approach you at a bar, and you tell them you’re a writer. When they ask you what you write about, how do you answer?

Holiness and death. Everyone has something sacred and something to which they devote themselves, whether it be spiritual or just an iPhone, or self-improvement which I think is just a part of capitalism. But mainly I write about death, indirectly. That we die and our lives are small and insignificant and trivial but we feel them to be immensely important and singular, and so they are and we are. I can’t get over this conundrum and so I write about it because in writing all the weird feelings and thoughts can become significant or they gain voices and lives of their own and I take comfort in this. I take comfort in beauty… continue reading

Happy February…

xo

-e

Good-bye January, my not so dear friend: My go to strategies for surviving Winter…

I want to believe in winter’s magic, I really do, but it isn’t always magical for me. Yes, the frosted branches of morning trees present a certain mysticism that can get quickly squashed by the idea that pops with a robotic ding into my head: I should take a picture of that. The sliver of moon in the trees I saw this morning, made me think, I am the only one seeing this. The cold sniff of smoke as I move from the car to the house, the ache of just a glimpse of winter stars, the warmth of the fire. Yes, there is magic in those moments, those brief glimpses into eternity.

Why can’t I move through this season like anyone else? Why this grief that catches like broken ice in the gully of a river or what, the gullet of some creature… even better. What weird and melodramatic metaphor can I offer up from the self-effacing dungeon of despair. OK, it’s not that bad! Or is it?

My kids are out the window playing in the snow as the last of the light dusts out. I can hear the soft thrum of my husband’s radio upstairs where he works trimming hemp plants he harvested in October. Black beans and onions and garlic in a pot on the kitchen stove, something made, something done. I used to write poetry from January to May every winter. Here, spring doesn’t come until May. But it’s been years since that time.

I tell my husband I want to move. I tell him that the children are corrupted by X, Y, Z. I say I can’t take it anymore. It’s a broken record, the depression. He says, you will still feel these things even if you move, get a new job, fix X, Y, or Z. I grow angrier when he tells me these true things. I feel trapped. I know he is right. I just have to ride this out. But how?

It happens like this: first the feeling of malaise and discontent, then the story…. but what if, I don’t start in on the story, you know the one? The story of all the things that aren’t the way you’d like them to be? What if I refrained?

Running, I see a fat red tailed hawk swoop–why does it look so plump? Winter feathers? I hear the mechanical sounds of the neighbor’s farm, the scent of manure and grain–animals. I pass the stonebarn where last year’s lambs munch hay, their wool a dull white.

Up and down, back and forth, I move through this season with a mix of trepidation and unhinged determination. Here’s what I can offer you based on my experience (forty years!) coping with long winters…

My go-to strategies for surviving winter because, let’s face it, we still have several months to go!

Get outside. Everyday. Take a walk, take a jog, ski, snowshoe, window shop. We need 20 minutes of sunlight a day in order to get enough vit D and feel like our normal selves. Fresh air leads to fresh ideas and increases my mood 100%.

Glacier National Park

Drink tea. Find your favorite warming tea blends and stock up. Make a ritual of tea and relaxation. Rituals help us relax because our bodies create associations with activities that lead us to anticipate what comes next. Our bodies can learn that tea drinking leads to relaxation.

Heat up. Take a hot bath, sweat in the sauna, or sign up for hot yoga. Do you feel like your whole body is clenching? Heat loosens us up, releases tension, and helps us reconnect with our bodies. I stock up on bath salts and suds and get in there at the end of every day with my tea. I also use the sauna at my gym after workouts (it’s great motivation!). When in Minnesota, I try to get to my sister’s hot yoga shack as much as possible–who knew a shack could be such a luxury!

Tea, Loverna Journey

Plan cozy celebrations with your besties. Potlucks are the mainstay of Vermont winters. They used to include copious amounts of red wine, but now we seem to drink a lot of seltzer and apple cider. Celebrating with my best friends at low key, relaxed gatherings where there’s no pressure to create a fancy meal or host, helps me to feel connected and feeling connected to those we love is essential to our well-being.

Get Away! A long weekend in a different city, a couple of days in a cabin, skiing in the mountains, or, if you can, get to a hot beach for winter break. I love heading to NYC or Montreal to check out museums, see new art, walk around and find fun places to eat. If I could, I’d be headed south for at least a week of sunshine. Wherever you go, take it easy and keep your expectations low. Plan to wander with maybe only a dinner reservation in place (yikes! I can’t tell you how many friends find themselves hangry in Montreal with their loves and end up ruining their getaways!). You’ll be even happier to get back home to the comfort of your routines after a break!

This Month, I wrote a short essay for Cynthia Newberry Martin’s How We Spend Our Days blog. Give it a read here: A Day In January And follow her newsletter for more amazing writers writing about how they spend their days.

Join me Tuesday, February 11th at 6:30PM at the Brandon Library for a reading & conversation of Made Holy and The Essay Exhibits. I’ll be discussing creativity and spirituality as a form of healing from substance abuse disorder.

I’m reading this amazing book: This Is My Body by Cameron Dezen Hammon “In this memoir of faith and faltering, musician Cameron Dezen Hammon, a Jew-ish New Yorker, finds herself searching for love, meaning―a sign. She’s led to Coney Island, where during a lightning storm, she is baptized in the murky waters of the Atlantic by a group of ragtag converts. After years of trying to make a name for herself as an artist, she follows her boyfriend and new God to Houston, Texas, the heart of American evangelical subculture. Her job at a suburban megachurch there has her performing on stage before crowds, awash in lights and smoke, yet grappling with outdated gender expectations―look pretty but not too pretty, young but not too young―and ultimately her identity as both a believer and feminist.”

xo

emily

Dear December,

It’s funny how the end of the year suddenly seems daunting because it’s supposed to mark something big. Last night was the final full moon of the decade. This year marked the end of a decade for me as well. So perhaps it is a big ending for me.

Look! I made the cover of Arts & Leisure in our local paper the Addison Independent!

The end of my thirties, which began with marriage in the Spring of 2010 and saw my graduation from an MFA in creative writing program, the birth of my two sons, the writing of my first book, first teaching job, first marathon, and probably a lot of other first I can’t think of.

Last night we gathered in the community room at the Ilsley Public Library in Middlebury where I read from Made Holy, lead the group in a walking meditation around the Essay Exhibits artwork and writing currently on display at the library, and spoke with artists Sarah Ashe and Fran Bull.

Both are immensely talented artists and creative people. It was with a tender admiration that I asked them about their work, why they said yes to The Essay Exhibits and how art can change the world. Can it? I think their work can and does. I think creation, bringing into existence what is previously only a ghost in one’s mind–image, light, color, song, idea–is the radical center of our holiness.

These are holy days, high holidays, and the end of the darkness.

I feel most taken up by the light, most called to a place of humble acceptance, a place of love.

I also dig the story of Jesus’ birth in the manger, the message of salvation that he brings to the world, and the lighting of the Hanukkah candles, the menorah, to symbolize the miracle in the temple and the faith of a people in their God. I have always love Christmas trees–lights!

But the force of materialism is at its most powerful this time of year. While I love our little shops in Middlebury, adore The Vermont Book Shop, and strolling across the bridge with an oat milk latte in hand, consumerism isn’t where it’s at for me.

But consumerism reminds me that it is through our spiritual selves that we are fed, made whole, filled with light, set free, or whatever your way of saying it is.

There is a tender inward turning that occurs in the north where light and darkness do not maintain equilibrium. We are called to slow down and snuggle into bed early. Our bodies grow drowsy and for a while we resist the cold by staying inside, lighting fires and candles or Christmas tree lights to keep us.

In the new year as the light begins to grow again, I become more engaged in outside activities again. But it’s this small moment of darkness in which we most need to pause.

Last night at the reading, a small group of people (20 or so) gathered and I sat in a chair and read two essays with intense commitment and deep emotion, which is the only way I know how to read and which takes a lot of energy for me. My husband wept, as he usually does, and I kept looking at him, my true north–focus and anchor.

I was surprised each time I looked up to see people still looking at me, still engaged in my words, and not their cell phones. We were connected in this moment of offering. Here, I give you this gift; here, I receive it. There is nothing more powerful to us than this connection, unfettered by money.

***

I have started and abandoned this December letter half a dozen times in these past weeks, not certain of what to say.

Stop buying shit. Settle down. Stay cozy. Snuggle up. Pay attention.

My dear ones

These are merely reminders to myself. But perhaps you need them too. Just remember why we make celebrations, why we gather, why we give offerings to each other–small trinkets of our affections. They are meant to signify our love and nothing more because what can really mean more than that?

Go out into this cold night of long darkness and seek the stars. I often stand for half a minute looking up into the clear sky on my walk from car to home. It’s just a tiny glimpse of the stars, but I think how I want to get bundled up and come out here and lay down on the earth and let the stars come alive. Let this be the gift I give myself. Let me remember how short it is, how quickly it goes, how beautiful the world.

May your new year be filled with joy!

Emily

Thoughts on the White Imagination

Photo by Toa Heftiba

For a few weeks now I have been working with some fabulous writers on a panel proposal for next year’s AWP Conference in San Antonio. Before this, in preparation for a job interview lesson I was to teach, I had returned to Claudia Rankine’s book Citizen: An American Lyric and while I re-read it I began to think about how I could create a panel on the White Imagination, which is what I have been working on. In many ways, whites do not understand what this constitutes because we can’t always see it. It is the water we swim in as fish. The struggle for even well-meaning, white allies who want to address racism in our nation, is the internal discomfort and fear that our whiteness, when called forth for examination, creates in us. We want to wiggle out of it. We want to “but” our way through it. We want to point our finger at other “bad” whites. But not ourselves. We don’t want to be white anymore, not during this examination.

This array of emotions–shame, guilt, fear, humiliation, mild discomfort–leads to and perpetuates our blindness. Our unwillingness to sit silently and listen. The irony, of course, is that people of color have to live in this feeling of discomfort every day. A woman of color never knows who might consciously or unconsciously judge her, misrepresent her, slight her in hopes of creating intimacy, ask her to join as a representation of her “race,” expect her to be certain ways, speak a certain way, and so on. The irony is that as white people we can’t tolerate discomfort and yet we not only perpetuate discomfort, but we–our very whiteness–uphold the institution of white supremacy in our country that has determined it’s okay to kill, cage, and destroy bodies of color. This is the hard truth of our whiteness. The truth we keep pushing away because it feels bad, it really does. We don’t want it to be this way. And yet it is.

I will say this. My ignorance is vast but I continue to work on the issue of whiteness and to work towards dismantling the white imagination because it’s unacceptable. It’s unacceptable that one and three black men will be imprisoned in this country while only one in eighteen white men will go to jail; it’s unacceptable that our police are legally allowed to kill/ lynch Americans of color; it’s unacceptable that every week we have new shootings aimed at minority groups in our country because radicalized white supremacists continue to terrorize our nation, their power unchecked, their crimes not considered a reflection of all whites but an anomaly of concentrated hatred.

But all of this should be obvious. What isn’t obvious is that whiteness and white supremacy is upheld and proliferated by the white imagination, which limits the identity and the narratives of people of color to only those in relation to whiteness and stereotypes — always in relation to the dominance of whiteness. For example, the story of a woman of color overcoming/ coping with racism, the story of a Begali woman in relation to her cultural identity, the story of a Native American as living on a reservation, in poverty, drunk, and so on. These narratives are prized over narratives that might go in other directions, say, discussing an interest in sculpture, a novel about a haunted swimming pool, a collection of interviews of women artists or a history of farming, and so on. That’s not what white publishers want (that’s not what sells?). They want a story in which the identity of oppression is held up and examined and we get to see that despite all this terrible hardship the individual is able to find the beauty in their life and the good in people, or whatever. (This is not to say that those narratives aren’t important, but they are not the only narratives.)

Why do we want these narratives? I suspect that they make whites feel better about their whiteness and the consequences of oppression. We think, see, they’re okay, they overcame so much. What a victory! I suspect too, that we want to examine the “other” under the microscope of oppression. There is something thrilling in the voyeurism of hardship and pain.

Aisha Sabatini Sloan, in her keynote at NonfictionNOW, Iceland 2017, titled “The Dangerous Lure of Writing for White Readers in an MFA,” discusses the way her MFA program pushed her away from her original scholarly and creative interests into writing narratives that fit the white imagination. She didn’t feel like she could write for black readers. She explains what happened to her writing:
All of the overtures that are made to “explain” the experience of being a minority are tiny coded signals that the reader is presumably unfamiliar with this experience. And the reader who doesn’t have to guess at that reality can feel those signals as a distancing. In some cases, these are teeny, tiny gestures. But the reality is, even the smallest of those gestures can feel huge.

These words carry a certain sorrow, perhaps, that she was pushed to write in a way that would distance a reader like herself. Sloan wondered where her work might have gone if she hadn’t felt this pressure to conform and had been able to pursue her passion projects. If she had not been forced into the small box of the white imaginaire. Luckily, she has returned to that former self and is pursing the projects and work that she feels inspired by.


What I return to as a white woman, an American, a writer and activist, is the need to sit in discomfort and not attempt to slough it off on other white people. To point a finger at the actual racist. To deny my part in it. I say this because just as people of color are forced to represent their otherness, white people represent the life of racism in this country. There is no way around this in our current moment.

The fact of the white body is supremacy. The fact of the white body is oppression. The fact of the white body is violence and death. The fact of the white body is erasure of all others that don’t bare sameness.

Rankine writes:
because white men can’t/ police their imagination/ black people are dying

What imagination does she mean? The one that fears the black body his culture has created as a figure onto which the white imagination has projected all it’s ugliness. Just think for one moment about the way black men were turned into rapists to be feared by white women (and lynched by white men) when in fact it was white men, slave owners, with the most egregious history of rape of Black female slaves.

But that isn’t what this is about. This is about learning to listen, to absorb, to feel, to hear, to read about, to know with great familiarity the legacy of whiteness that a white body carries. And then, brick by brick, to dismantle your own imagination. To find your own way through this history that unless we come to recognize, to know with great intimacy and vulnerability, we will continue to pass on. Trust me, when I tell you (with great love) that it is your own work to do.